A Pastoral Letter to the Clergy and People of the Diocese of Rochester
21 January 2011
Dear Brothers and Sisters
The Ordinariate and related issues
The establishment within the Roman Catholic Church of the Ordinariate for former Anglicans moved forward significantly last weekend with the ordination as priests of three former Church of England bishops, and with the nomination of one of those former bishops, Father Keith Newton, to be the Ordinary of the Ordinariate. With the Ordinariate thus beginning to become a reality, this seems the right time to write to you about this and related issues.
I want to underline first of all that this takes place within the setting of rich and strong relationships between the Church of England and the Roman Catholic Church at national, diocesan and local levels. We work together closely in many places, as we do with Christians of other denominations and traditions. We have also become used in recent generations to a fairly constant pattern of people moving between different denominations for a variety of reasons.
As the Ordinariate becomes a reality, some clergy and lay people in congregations within the Diocese of Rochester are considering seriously whether to join it. Equally there are those from the same congregations who have clearly indicated their intention to remain within the Church of England, and their desire to maintain the life of their parish churches. Our diocese of course includes many who greet the prospect of women being ordained as bishops with joy. We also have those who, while having serious reservations about the proposed legislation, are waiting to see how the national discussions go forward.
That draft legislation for the ordination of women as bishops has now formally been referred to dioceses, and will be considered through our deanery and diocesan synods later this year. This process will be introduced at our Diocesan Synod meeting on 5th February. At the same time, Bishop Brian, the Archdeacons and I continue to meet individuals and groups who have differing views and perspectives.
Some specific questions have been aired through the media and elsewhere concerning some of the legal and pastoral arrangements if and when a priest and/or groups of lay people decide to move into the Ordinariate. National guidance from both the Church of England and the Roman Catholic Church is being made available as things move forward, and the following points may be helpful.
Stipends. Where a stipendiary priest moves to the Ordinariate, there will be a stage in the process when that priest (whether at the point of becoming a Roman Catholic or by earlier resignation) ceases to hold office in the Church of England. At that point payment of a stipend would automatically cease. I understand that the Roman Catholic authorities are in discussion about the support of priests (and where relevant their families) after that point. National level contact between the House of Bishops and the Catholic Bishops’ Conference will seek to facilitate that move.
Housing. For a priest living in a house provided by the Church of England a similar pattern would apply. While the formal right to housing would come to an end when the priest ceases to hold office, we would be in discussion with the individual and the Ordinariate authorities about the timing and other practicalities of a move of home.
Pensions. There have been press reports that priests moving to the Ordinariate would lose their pensions. This is not true. Pensions earned in respect of the years of stipendiary service within the Church of England would still be payable at the appropriate time, as is the case for any priest who moves out of stipendiary ministry before retirement age.
Parish Churches. A Church of England parish church is owned neither by its congregation nor by the diocese; it exists for the whole parish community and population and would remain a Church of England parish church even if all of its present congregation were to join the Ordinariate. The PCC also continues to exist as a legal corporate entity even if many or all of its individual members depart.
Congregations who remain. It is in fact very unlikely that whole congregations will leave and we will, therefore, need to make arrangements for the continuing worship, support and pastoral care of the remaining congregation. It is possible that a neighbouring or retired priest would be asked to provide this care on an interim basis, working with the Rural or Area Dean. By virtue of the priest becoming a Roman Catholic, the benefice would of course have become vacant and so the normal vacancy discussions would soon begin under the guidance of the Archdeacon. The nature and outcome of those discussions would, as for any vacancy, depend on the particular circumstances in each parish, the mission opportunities and so forth.
Ordinariate Congregations. The Archbishop of Westminster has on several occasions made public his view that Ordinariate congregations should worship in Roman Catholic parish churches. While the sharing of a parish church by two congregations is perfectly possible under the Sharing of Church Buildings Act, such an arrangement would require the consent of the (continuing) Church of England PCC, the Bishop and the relevant Roman Catholic authorities. It is, therefore, not expected that many new Sharing Agreements will arise as a result of the Ordinariate.
Church Schools. A Church of England school (whether aided or controlled) is of course Anglican by virtue of its foundation. This status is, therefore, not affected by the decisions of particular priests or lay people to join the Ordinariate. Decisions will have to be made case-by-case in relation to individuals who are Foundation Governors. That said, our schools of course seek to be inclusive rather than exclusive and welcome children from many different faith communities.
I hope that these comments may clarify some of the issues that have been raised, especially where media reporting has been less than clear. If a personal conversation about any of these matters would be helpful, please do not hesitate to be in touch with me, Bishop Brian or your Archdeacon - for those needing fuller guidance, more detailed advice is available particularly on the legal aspects.
Please also hold in your prayers those for whom these issues are particularly personal and focussed. For any who move to the Ordinariate, we would wish that to be with grace on all sides; for those of us who remain within the family of the Church of England in this diocese, our desire should be for continued fellowship and shared mission alongside the Roman Catholic community in all its forms.
With my prayers and good wishes,
+ James Roffen:
21 January 2011
Dear Brothers and Sisters
The Ordinariate and related issues
The establishment within the Roman Catholic Church of the Ordinariate for former Anglicans moved forward significantly last weekend with the ordination as priests of three former Church of England bishops, and with the nomination of one of those former bishops, Father Keith Newton, to be the Ordinary of the Ordinariate. With the Ordinariate thus beginning to become a reality, this seems the right time to write to you about this and related issues.
I want to underline first of all that this takes place within the setting of rich and strong relationships between the Church of England and the Roman Catholic Church at national, diocesan and local levels. We work together closely in many places, as we do with Christians of other denominations and traditions. We have also become used in recent generations to a fairly constant pattern of people moving between different denominations for a variety of reasons.
As the Ordinariate becomes a reality, some clergy and lay people in congregations within the Diocese of Rochester are considering seriously whether to join it. Equally there are those from the same congregations who have clearly indicated their intention to remain within the Church of England, and their desire to maintain the life of their parish churches. Our diocese of course includes many who greet the prospect of women being ordained as bishops with joy. We also have those who, while having serious reservations about the proposed legislation, are waiting to see how the national discussions go forward.
That draft legislation for the ordination of women as bishops has now formally been referred to dioceses, and will be considered through our deanery and diocesan synods later this year. This process will be introduced at our Diocesan Synod meeting on 5th February. At the same time, Bishop Brian, the Archdeacons and I continue to meet individuals and groups who have differing views and perspectives.
Some specific questions have been aired through the media and elsewhere concerning some of the legal and pastoral arrangements if and when a priest and/or groups of lay people decide to move into the Ordinariate. National guidance from both the Church of England and the Roman Catholic Church is being made available as things move forward, and the following points may be helpful.
Stipends. Where a stipendiary priest moves to the Ordinariate, there will be a stage in the process when that priest (whether at the point of becoming a Roman Catholic or by earlier resignation) ceases to hold office in the Church of England. At that point payment of a stipend would automatically cease. I understand that the Roman Catholic authorities are in discussion about the support of priests (and where relevant their families) after that point. National level contact between the House of Bishops and the Catholic Bishops’ Conference will seek to facilitate that move.
Housing. For a priest living in a house provided by the Church of England a similar pattern would apply. While the formal right to housing would come to an end when the priest ceases to hold office, we would be in discussion with the individual and the Ordinariate authorities about the timing and other practicalities of a move of home.
Pensions. There have been press reports that priests moving to the Ordinariate would lose their pensions. This is not true. Pensions earned in respect of the years of stipendiary service within the Church of England would still be payable at the appropriate time, as is the case for any priest who moves out of stipendiary ministry before retirement age.
Parish Churches. A Church of England parish church is owned neither by its congregation nor by the diocese; it exists for the whole parish community and population and would remain a Church of England parish church even if all of its present congregation were to join the Ordinariate. The PCC also continues to exist as a legal corporate entity even if many or all of its individual members depart.
Congregations who remain. It is in fact very unlikely that whole congregations will leave and we will, therefore, need to make arrangements for the continuing worship, support and pastoral care of the remaining congregation. It is possible that a neighbouring or retired priest would be asked to provide this care on an interim basis, working with the Rural or Area Dean. By virtue of the priest becoming a Roman Catholic, the benefice would of course have become vacant and so the normal vacancy discussions would soon begin under the guidance of the Archdeacon. The nature and outcome of those discussions would, as for any vacancy, depend on the particular circumstances in each parish, the mission opportunities and so forth.
Ordinariate Congregations. The Archbishop of Westminster has on several occasions made public his view that Ordinariate congregations should worship in Roman Catholic parish churches. While the sharing of a parish church by two congregations is perfectly possible under the Sharing of Church Buildings Act, such an arrangement would require the consent of the (continuing) Church of England PCC, the Bishop and the relevant Roman Catholic authorities. It is, therefore, not expected that many new Sharing Agreements will arise as a result of the Ordinariate.
Church Schools. A Church of England school (whether aided or controlled) is of course Anglican by virtue of its foundation. This status is, therefore, not affected by the decisions of particular priests or lay people to join the Ordinariate. Decisions will have to be made case-by-case in relation to individuals who are Foundation Governors. That said, our schools of course seek to be inclusive rather than exclusive and welcome children from many different faith communities.
I hope that these comments may clarify some of the issues that have been raised, especially where media reporting has been less than clear. If a personal conversation about any of these matters would be helpful, please do not hesitate to be in touch with me, Bishop Brian or your Archdeacon - for those needing fuller guidance, more detailed advice is available particularly on the legal aspects.
Please also hold in your prayers those for whom these issues are particularly personal and focussed. For any who move to the Ordinariate, we would wish that to be with grace on all sides; for those of us who remain within the family of the Church of England in this diocese, our desire should be for continued fellowship and shared mission alongside the Roman Catholic community in all its forms.
With my prayers and good wishes,
+ James Roffen:
2 comments:
'Itis not expected that many new sharing arrangements will arise'. No, I daresay it isn't, at least not by Anglican Bishops who would be asked to approve them. But what a pity, what a missed opportunity in the Week of Prayer for Christian Unity for showing a genuine generosity of spirit. I began a sharing "experiment" in my Surrey Parish some forty years ago; both Bishops took some persuading; but the "experiment" continues, to the enrichment of both communities. All that is need is some vision. Damian Thompson comments on just this topic today.
I agree with Edwin's sentiments. This feels to me like cutting one's nose to spite one's face.
The real losers may be those congregations who lose some of the number to the Ordinariate and have to soldier on in the face of ever escalating bills. How will the Diocese help them financially?
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